Bishop Ajayi Crowther Letter From 1837 Page 2

June 27, 2016 – Bishop Ajayi Crowther Letter From 1837 Page 2

The morning in which my town, Ocho-gu (Osogun), shared the same fate which many others had experienced, was fair and delightful; and most of the inhabitants were engaged in their respective occupations. We were preparing breakfast without any apprehension; when, about 9 o’clock a.m. a rumour was spread in the town that the enemies had approached with intentions of hostility. It was not long after when they had almost surrounded the town, to prevent any escape of the inhabitants; the town being rudely fortified with a wooded fence, about four miles in circumference, containing about 12,000 inhabitants, which would produce 3,000 fighting men. The inhabitants not being duly prepared, some not being at home; those who were, having about six gates to defend, as well as many weak places about the fence to guard against, and, to say in a few words, the men being surprised, and therefore confounded – the enemies entered the town after about three or four hours’ resistance.

Here a most sorrowful scene imaginable was to be witnessed! – women, some with three, four, six children clinging to their arms, with the infant on their backs, and such baggage as they could carry on their heads, running as far as they could through prickly shrubs, which, hooking their blies and other loads, drew them down from the heads of the bearers. While they found impossible to go along with their loads, they endeavoured only to save themselves and their children: even this was impracticable with those who had many children to care for.

While they were endeavouring to disentangle themselves from the ropy shrubs, they were overtaken and caught by the enemies with a noose of rope thrown over the neck of every individual, to be led in the manner of goats tied together, under the drove of one man. In many cases a family was violently divided between three or four enemies , who each led his away, to see one another no more.

Your humble servant was thus caught-with his mother, two sisters (one an infant about ten months old), and a cousin – while endeavouring to escape in the manner above described. My load consisted in nothing else than my bow, and five arrows in the quiver, the bow I had lost in the shrub, while I was extricating myself, before I could think of making any use of it against my enemies. The last view I had of my father was when he came from the fight, to give us the signal to flee: he entered into our house which was burnt some time back for some offence given by my father’s adopted son. Hence I never saw him more-Here I must take thy leave, unhappy, comfortless father! – I learned, some time afterward, that he was killed in another battle.

Our conquerors were Oyo Mahomendans, who led us away through the town. On our way, we met a man badly wounded on the head struggling between life and death. Before we got half-way through the town, some Foulahs (Fulbe), among the enemies themselves, hostilely separated my cousin from our number, here also I must take thy leave, my fellow captive cousin! His mother was living in another village. The town on fire – the houses being built with mud, some about twelve feet from the ground with high roofs, in square forms, of different dimensions and spacious areas; several of these belonged to one man, adjoined to, with passage communicating with each other. The flame was very high.

We were led by my grandfather’s house, already desolate; and in a few minutes after, we left the town to the mercy of the flame, never to enter or see it any more. Farewell, a place of my birth, the playground of my childhood, and the place which I thought would be the repository of my mortal body in its old age.

We were now out of Osogun, going into a town called Isehin (Iseyin), the rendezvours of the enemies, about twenty miles from my town. On the way we saw our grandmother at a distance, with about three or four of my cousins taken with her, for a few minutes: she was missed through the crowd to see her no more. Several other captives were held in the same manner as we we were: grandmothers, mothers, children, and cousins were all led captives. O sorrowful prospect! The aged women were to be greatly pitied, not being able to walk so fast as their children and grandchildren; they were often threatened with being put to death upon the spot, to get rid of them, if they would not go fast as others, and they often as wicked in their practice as in their words. O pitiful sight! Whose heart would not bleed to have seen this? Yes, such is the state of barbarity in the heathen land. Evening came on; and coming to a spring of water we drank a great quantity; which served us for breakfast, with a little parched corn and dried meat previously prepared by our victors for themselves.